Qualitative study classifies proxy and vacuum healing modalities in Nigeria's digital prayer services, indicating generational divides.
Recent studies estimate that over 70% of urban Nigerian Pentecostals have participated in digital healing services since 2020, reflecting a nationwide surge in online religious engagement (Kingsley et al., 2025; Ojo, 2021). Yet the nature of these digital encounters, whether mediated by ritual touch or ambient faith, remains deeply contested. This study classifies and analyzes two dominant modalities: ‘proxy healing,’ in which worshippers touch screens as material conduits for divine power, and ‘vacuum healing,’ in which healing is received without physical contact through attentive participation in livestreamed prayer. Drawing on a three-month digital ethnography of more than 50 major Nigerian Pentecostal online prayer services (including NSPPD, RCCG, MFM, and Streams of Joy), analysis of more than 1,500 online testimonies, and in-depth interviews and focus group discussions with 45 worshippers (23 from Abuja, 22 from Kaduna), this article reveals sharp generational and urban–rural divides: 60% of younger, urban, and digitally fluent participants favored vacuum healing for its accessibility and immersive experience, while 70% of older or less digitally literate respondents preferred proxy healing for its ritual continuity and embodied contact. Participant narratives highlight both the resilience of Pentecostal materiality and the innovative adaptation of ritual authority to digital platforms. These findings advance scholarship on African digital religion by showing how platform logics, demographic dynamics, and local theological debates are reshaping charismatic mediation, community formation, and authority in Nigeria’s rapidly evolving online prayer economy.
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Joel Bulus Daniel (2026) studied this question.
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