Philosophical examination critiques Fromm's views on society and advocates for existential counselling's role in mental health.
This paper undertakes a critical philosophical examination of Erich Fromm's diagnosis of modern society in The Sane Society (1955), read through the interpretive lens of existentialist philosophy. Fromm's central claim, that psychological normality cannot be equated with social conformity, and that a prosperous society may nonetheless be a sick one, is situated within the broader existentialist inquiry into the human condition articulated by Kierkegaard, Heidegger, Jaspers, Sartre, Frankl, and Yalom. The paper argues that Fromm's humanistic account of the "human situation," man's estrangement from nature through the emergence of reason and self-awareness, converges with existentialist accounts of anxiety, alienation, and meaninglessness, while diverging from them in its more explicitly normative and teleological conception of human nature. Building on this comparative analysis, the paper defends existential counselling, as articulated by van Deurzen and Yalom, as a coherent therapeutic response to the crisis Fromm identifies, one that neither pathologizes existential anxiety nor evades it, but helps individuals confront the givens of existence with courage and authenticity. The paper concludes by evaluating the strengths and limitations of Fromm's framework and by arguing that the mental health of a society cannot be read off its material prosperity alone, and that existential counselling deserves a more prominent place in public mental health policy, particularly in societies undergoing rapid modernization.
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