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This article examines the dissemination of the Piltdown Man hoax in Venezuela, highlighting its ideological influences.
This article examines the impact of the Piltdown Man hoax in the Hispanic world, focusing on its early dissemination in Venezuela. Although the 1912 ‘discovery’ is renowned as the most significant anthropological fraud in history, its reception in Ibero-America remains largely unexplored. This study highlights a report by Abelardo Aldana, the Consul of Venezuela in Cardiff, who forwarded a complete account of the Piltdown findings to Caracas on 1 January 1913; to our knowledge, Aldana's text likely represents the first full account about this fraud written in Spanish. The analysis reveals that this palaeoanthropological debate reached Venezuela soon after it began. Aldana's report, which preceded the official publication in the Quarterly Journal of the Geological Society, echoed the arguments of Smith Woodward and Charles Dawson while capturing the academic circumstances surrounding the remains. At the time, Venezuela was under the rule of General Juan Vicente Gómez, a period in which the circulation of evolutionary ideas was contextualized within a positivist framework aimed at national ‘rejuvenation’. The reporting of this find demonstrates how Venezuelan intellectuals utilized European evolutionary discourses to support their own ideological agendas, reflecting a state-driven impetus for modernization. Ultimately, this research illustrates the transatlantic flow of scientific information through diplomatic channels in the early twentieth century.
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Bernardo Urbani (2026) studied this question.
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