Philosophical study examines how objecthood arises, impacting our understanding of observation.
Author’s publication name: Max Scenner (Alexander Neretin). This philosophical and methodological study examines the conditions under which objecthood arises and a distinguishable something becomes admissible as an object of description. It challenges the conventional treatment of the object as something already given prior to observation, fixation, and description. The study begins from the distinction between a thing and an object and develops the methodological sequence: space → difference → registration → fixation → objecthood → object. Space is treated as the condition of position, relation, observation, and boundary; observation as the condition under which a difference becomes accessible to registration; and fixation as the retention of a registered difference in a stable form sufficient for repeated reference and description. Objecthood is defined as the status of a difference that has not only been registered and fixed, but is also retained as stable within a system of relations, boundaries, and description. The object is therefore not identical with fixation itself: it emerges as the effect of the admissible fixation of a distinguishable something within a mode of observation. The central conclusion is that an object is not methodologically primary and cannot be treated as a self-evident starting point. An object becomes admissible as an object of description where a distinguishable something is spatially determined, observed, bounded, registered, fixed, and retained as stable. The work continues the methodological sequence begun in “Space and the Point” and establishes the immediate foundation for “The Human and AI: Toward a Theory of Third Nature.” Previous study: “Space and the Point.” DOI: 10.5281/zenodo.21723838.
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Max Scenner (2026) studied this question.
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