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Conceptual exploration of the Sé as an additional organ in human energetic structures, highlighting its non-physical qualities.
Short Description (EN) A conceptual exploration of the Sé as an additional non‑physical organ belonging to the inner energetic and holographic structure of the human being. The text distinguishes physical organs from energetic ones and proposes the Sé as a structural, functional component operating beyond space‑time and material constraints. Abstract (EN) This work introduces the idea of the Sé as an additional organ within the human energetic structure. It distinguishes physical organs from non‑physical ones such as mind and consciousness, proposing that the Sé operates in a deeper energetic and holographic domain. The text outlines the qualities of this organ—immortality, non‑duality, instantaneity, and primordial identity—and contrasts them with the vibrational nature of the io. It argues that the Sé belongs to a holographic field that transcends material limitations and interacts with the io through consciousness, forming a continuous yet discontinuous functional relationship. OpenAIRE Description (EN) This contribution presents a theoretical model in which the Sé is defined as an additional organ within the human energetic and holographic structure. It differentiates physical organs from energetic ones and situates the Sé in a deeper non‑material domain governed by instantaneity and holographic logic. The work describes the Sé as immortal, non‑dual, and structurally independent from space‑time, while the io operates through vibration within the energetic field. The text highlights the functional discontinuity between Sé and io, mediated by consciousness, and proposes a relational model based on frequency and vibration. This perspective is relevant to studies in consciousness, holographic ontology, and non‑physical structural models. Extended Description (EN) The text begins by proposing the Sé as an additional organ—non‑physical yet structurally real. It argues that if mind and consciousness can be considered organs due to their functional roles, then the Sé may also be understood as an organ belonging to a deeper energetic structure. This structure is parallel to the physical one: the body interacts with matter, while the io interacts with an ultra‑physical domain. The Sé is placed in an energetic layer beneath the material plane, similar to how the energetic field underlies matter. It is described as an organ that the io can conceive only to the extent allowed by its own degree of conception. Just as the human body has physical organs, the io has energetic organs—mind, consciousness, and potentially the Sé. The text outlines the qualities of the Sé: it is energetic, immortal, and independent of space‑time, which requires material conditions to operate. It cannot interact directly with matter due to its vibrational nature. It is not mystical but mysterious, possessing the qualities of the energetic field, including instantaneity and animation. It contains primordial identity and cannot be measured through material space‑time because the energetic field lacks duality. The Sé is also described as part of the holographic field, a deeper domain beneath the energetic one. This holographic nature makes the Sé eternal, as holography is both origin and end, governed by instantaneity. The text contrasts the io and the Sé: the io belongs to a vibrational domain, while the Sé belongs to a frequency domain. Their relationship forms a functional discontinuity that emerges through reciprocal interaction. The text concludes by emphasizing the role of consciousness as the mediator between Sé and io. Consciousness receives and transmits information from the Sé, breaking established cognitive schemes and revealing a deeper structural continuity that is not speculative but emergent.
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Oliva FMOO (2026) studied this question.
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