An American sociologist reports results of survey research conducted in 1993 among Muslims in the five Islamic Autonomous Republics of Russia (N = 4,955). The data demonstrate that the strength of Islam as both a religious and social institution varied regionally despite the shared experience of Soviet anti-religious policies. Muslims in Chechnya and Dagestan were much more likely to report that they actively practiced Islam than Muslims living in Kabardino-Balkariya, Tatarstan, and Bashkortostan. Moroever, religious practice was high among non-traditional groups of Chechentsy and Avartsy. The young, the urban migrants, the highly educated, and men reported high levels of active worship. In Bashkortostan, Tatarstan, and Kabardino-Balkariya, in contrast, active religiosity was primarily confined to old, rural women with low levels of education. These differences, it is argued, are linked to the Sufi Islam tradition present in Chechnya and Dagestan but absent in the other Muslim autonomous republics. Journal of Economic Literature, Classification Numbers: O50, R10, Z1.
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Susan Goodrich Lehmann (1997) studied this question.
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