To historians of Southeast Asia, the Bandung conference of 1955 presents itself as one of the most striking international initiatives undertaken by newly-independent Indonesia. For historians of Indonesia, it marks the emphasis on foreign as against domestic policy that was associated with Sukarno's growing dominance. To biographers of Sukarno it appears to be both a strategic device in domestic politics and a farsighted perception of a shift in international relations. Internationally it was both to demonstrate the influence of India and to show its limits. Even more it was to mark some kind of success for the People's Republic of China and for Chou En-lai in developing the foreign policy line associated already with Geneva and the five principles of co-existence.
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Nicholas Tarling (1992) studied this question.
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