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This article analyses the interface between South Africa’s legislative framework on the termination of pregnancy and the religious, ethical, and moral considerations that continue to shape academic discourse responses to abortion. Anchored on the Choice on Termination of Pregnancy Act 92 of 1996 as the central legal point of analysis, the paper evaluates how the Act advances reproductive autonomy while simultaneously imposing structured limitations informed by constitutional, public health, and ethical concerns. Through an interdisciplinary analysis that draws on constitutional jurisprudence, biblical values, and scholarly discussions, the paper highlights the ongoing tension between pro-choice and pro-life positions. It also assesses how these tensions influence healthcare practitioners, particularly in later-term abortions where moral distress and conscientious objections are more pronounced. The study further explores the broader societal and pastoral dimensions of abortion. It demonstrates how religious communities, especially Christian denominations, frame the termination of pregnancy within doctrines of human dignity, sanctity of life, and pastoral responsibility. The analysis also considers the psychosocial and spiritual impacts of abortion on women, emphasising the role of stigma, community perceptions, and access to compassionate support. Overall, the article argues that South Africa’s legal approach represents a negotiated balance between reproductive rights and the protection of potential life. It concludes that effective engagement with abortion requires a nuanced understanding that accommodates constitutional rights, ethical pluralism, and the lived realities of women, while encouraging faith communities and healthcare systems to adopt approaches grounded in compassion, dignity, and informed moral discernment.
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Khosa et al. (2026) studied this question.
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