In this paper, we are responding to a recent article published in Scientific Reports by Aharoni et al. 1 titled, “Attributions toward artificial agents in a modified Moral Turing Test.” Aharoni et al. tested how humans evaluate the quality of moral reasoning in human-generated and LLM-generated responses to moral questions. The human responses were sourced from university undergraduates, while the LLM responses were generated using OpenAI’s ChatGPT-4. The prompts used to elicit the responses asked whether and why certain actions were morally wrong or acceptable. Ten pairs of human-generated responses and LLM-generated responses were then used as stimuli in a modified Moral Turing Test (m-MTT) in which different human participants rated the quality of these responses. Participants rated the LLM-generated stimuli as showing higher quality of moral virtuousness, trustworthiness, and intelligence. However, the participants were able to distinguish between the human-generated and the LLM-generated responses. Aharoni et al. 1 claimed that “participants’ aptitude at identifying the computer, [was due] not to its failures in moral reasoning, but potentially to its perceived superiority—not necessarily in the form of conscious attitudes about its general moral capabilities but at least in the form of implicit attitudes about the quality of the moral responses observed,” (Aharoni et al., 2024, p. 8). We argue that their findings do not yet merit this conclusion. While we appreciate the Aharoni et al. contribution to the ongoing discourse on AI and moral reasoning, we propose an alternative interpretation of their results. We suggest that the observed ratings primarily reflect participants’ perceptions of the LLM’s use of specialist language, not its moral reasoning. Specifically, we argue that the perceived superiority of the LLM-generated responses was driven by uncontrolled psycholinguistic features—namely, word frequency, age of acquisition, word length, and overall readability.
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Warren et al. (2025) studied this question.
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