Thai religion is changing. So is Thai society. To most scholars the connection is obvious: social and especially material changes drive religious ones. So a new middle class causes religious ferment while a crisis in legitimacy explains a militant Buddhist movement as well as the fervour for amulets and forest monks. Such explanations are typical in using extra-religious current events to explain religious change. We need not dispute their specific interpretations to make a larger historical point: today's religious changes are, if only in part, the unintended consequences of a century and a half of Sangha reform that has undermined the local Buddhism of the temple or wat . In effect centralizing reforms took the wat away from locals and, by driving folk practices out of the temple, fostered today's religious “free market”. This long-term institutional shift, changing the wat's place in Thai society, can be the context for understanding today's religious changes.
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Richard O’Connor (1993) studied this question.
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