This article considers the interplay between the bodily experience of landscape and the formation of sociality. We investigate the social experiences of landscape in nineteenth‐century Roviana Lagoon in the Solomon Islands, dealing specifically with the ritualized architecture of a fortification on Nusa Roviana Island. Drawing on oral tradition and archaeological and historical data, we argue that the architectural remains reflect a powerful mode of shaping social experience and notions of personhood in the manipulation of ideology. The Roviana landscape creates a world in which genealogical lines are sedimented to place, and practices of ritual violence and head‐hunting are made to appear necessary and natural. Paying attention to both oral and material history allows a greater understanding of the ways in which such social structures are reproduced, and adds to the construction of a rich historical anthropology.
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Thomas et al. (2001) studied this question.
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