If wandering is the liberation from every given point in space, and thus the conceptional opposite to fixation at such a point, the sociological form of the stranger presents the unity, as it were, of these two characteristics [p. 402].1 It is apparent that Simmel (1908) intends to use the term 'stranger in an unconventional way; and, in fact, the remainder of his influential note represents an effort to clarify this intention.2 One of the amplifying passages (1950) states:
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S. Dale McLemore (1970) studied this question.
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