Among The Forerunners of Modernism in Nineteenth-Century Iran Mirza Fath ‘Ali Akhundzada was probably the most outspoken in his defense of secularism and his attack on religion as the chief obstacle to social progress. His writings on these subjects, his advocacy of an improvised script—a lifetime preoccupation—and his plays with distinct social messages, have already been subjects of study. In their treatment of Akhundzada most writers have satisfied themselves with cursory content analyses of his social ideas and literary achievements. Yet the question remains: to what extent was his socio-religious criticism—what he called qirītīka (Persianized rendering of the Russian kritika )— the outcome of his exposure, directly or indirectly, to modern European thought? To what extent, on the other hand, was his blend of theological skepticism and social disquietude rooted in exposure to the lingering Perso-Islamic “esotericism” (bāṭinīya) of his time.
No takes yet. Share an insight, caveat, or question.
Maryam B. Sanjabi (1995) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: