The evolution of social power during the ceramic age of Puerto Rico is investigated. Archaeological site plans, ethnohistoric and ethnographic accounts, and size/spatial distributions of ball courts and ceremonial plazas are investigated as they relate to political organization and leadership roles in prehistoric Puerto Rico. One of the strands linking 14 centuries of ceramicage culture in Puerto Rico is the emphasis on ceremonial space as an overtly integrative arena for the group. As the definition of the “group” evolved from a village-bound entity to a multivillage polity, the importance and elaboration of ceremonial space increased accordingly. The central argument in this paper is that politically motivated individuals accrued power by controlling the rituals and ceremonies that were of fundamental importance for maintaining and reproducing society. Rituals and ceremonies were performed in specially designated areas of communities. As access to power narrowed to specific lineages, families, or individuals, the designated community spaces became more formal in construction and location. These ceremonial spaces, referred to as ball courts and ceremonial plazas in the ethnohistoric accounts, ultimately became contested places as well as places of contest.
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Peter E. Siegel (1999) studied this question.
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