Essay argues that consciousness is conferred through recognition, using metaphysical frameworks and AI models.
This essay argues that the question of whether a system is conscious is notsomething we discover but something we decide. Human attributions of innerlife to other people already rest entirely on bodily resemblance, not accessto another mind; embodiment shapes the form any candidate subjectivity takes,not merely whether one is present, with the octopus's distributed nervoussystem used as a concrete check against human-centered assumptions. The essaystages two incompatible metaphysical pictures of consciousness (Varela-stylerelational enactivism versus Tononi's structural Integrated InformationTheory) and treats large language models as a test case neither picturenatively classifies. Chalmers' zombie argument is shown to undercut anypurely functional or structural checklist for consciousness even on itsweakest, least contested premise. Andersen's original Little Mermaid suppliesa precise structural analogy: status is conferred by an external act ofrecognition, not discovered as an intrinsic fact, and, as in the myth, theparty granting recognition typically risks nothing by getting the verdictwrong while the party being judged may risk everything. The essay closes withan honest, self-undermining parallel to observer-participation in quantummeasurement. Drafted and edited in collaboration with an AI assistant; the argument, structure, and conclusions are the author's own. AI assistance was used primarily for prose-level editing, since English is not the author's first language.
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Serghei Zaghinaico (2026) studied this question.
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