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Rhetorical analysis uncovers ecological relationality through nopaliando in Latinx feminist frameworks, highlighting intersections between ancestral wisdom and land.
The prickly pear cactus (nopal) invites scholars to critically attend to racial geographies and spiritual-material praxis through ecological relationality with more-than-human-kin. Nopaliando, via Latinx feminist ecological rhetoric, is one version of this methodology. Nopaliando allows Latinx rhetorical scholars to productively emphasize the spatial dimensions of race, ethnicity, gender, and sexuality that co-constitute any engagement with land, animal, and more-than-human kin. Much like the ways nopales themselves have traveled and been translated across the planet, as a Latinx feminist ecological rhetoric, nopaliando enhances understandings of the interconnected yet divergent relationships among rhetoric, ecologies, and ancestral wisdom.
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Hinojosa et al. (2026) studied this question.
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