This article discusses and analyses the physically, spiritually and mentally destructive and disruptive components of colonial education on Aboriginal peoples in Canada from a historical and contemporary perspective. Included in this analysis is a critical examination of the ways in which indigenous education and epistemologies have been subjugated and ignored, and recommendations on how Aboriginal worldviews can be introduced in the education system in a respectful and honourable way, thereby bringing about their revitalization and reclamation.
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Erica Neegan (2005) studied this question.
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