This article investigates an oft-alleged kinship between the political thought of Machiavelli and Thucydides concerning “virtue.” In the background is the current debate over whether or not Machiavelli initiates “modern” thought with (among other things) a radically new teaching on “virtue.” Machiavellian virtù is reprised; Thucydidean attributions of aretē , catalogued; observations proffered. Then Thucydides' assessment of the career of Nicias is discussed; this, to support the contention that when read in their proper contexts, contexts carefully crafted by Thucydides, Thucydidean attributions of aretē do not support the apparent kinship between Thucydides and Machiavelli: Thucydides is not a “Machiavellian.”
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Michael Palmer (1989) studied this question.
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