Answers are grounded in this paper and cite their sources.
In the social sciences, spatial aspects of reality have been rediscovered. I will use certain concepts to describe and clarify the spatial organization of Sami subsistence activities. In this paper, ptarmigan trapping is taken as an example of “situated activities” which, according to Anthony Giddens, characterizes social systems. The siida as old hunting territory is also discussed. I will show that the Sami notions of place are not fixed in temporal and spatial terms. Moreover, I want to emphasize the dynamics of Sami subsistence activities. My claim is that they act as re/producers of Sami traditional ways. These traditions are undermined by the overall mission of the state and its agents of power. Still, the perdurability of the Sami subsistence hunters and their activities help to maintain and develop the old Sami ways in terms of spatiality and social organization.
No takes yet. Share an insight, caveat, or question.
Elina Helander (1999) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: