This paper acknowledges Dame Evelyn Stokes’ introduction of postcolonial critical analysis of Māori/Pākehā relationships before postcolonialism was established as a field of theoretical enquiry. The paper reviews research I have done on some of the issues faced by the Mashantucket Pequots in the wider context of the contribution Dame Evelyn Stokes was making to similar debates in New Zealand. She emphasized that Māori research and knowledge provide a different world view and that this world view needs to be taken into account in any geographical study of New Zealand. Only in this way will it be possible to avoid the continued marginalization of Māoris from nation building in their own country.
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Anne-Marie d’Hauteserre (2005) studied this question.
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