HEN FREUD VIEWED DREAMS a.s royal road to the unconsciou.s, he inestimably prized dreams as the primary avenue to the unconscious. He envisioned the unconscious to be a wellspring of instinctual energies pressing for discharge and a container of fantasies and memories banned from consciousness. The dynamic unconscious provided an explanation for the pervasive irrationality in human beings and was considered by Freud to be one of the three great scientific dis coveries (the others by Copernicus and Darwin) that dethroned human beings from their exalted status. It has been clo.se to a century since Freud published his monumental work on dreams, a work about which Freud stated, Insight such as this falls to one 's lot but once in a lifetime Oones, 1953, p. 350). Remarka bly, the classical model of dream formation and interpretation has re mained relatively unchanged (Curtis & Sachs, 1976). The further applica tion of the .structural model (Freud, 1923; Arlow & Brenner, 1964) has emphasized the participation of all three psychic agencies, that is, the id, ego, and superego, in dream formation; yet, the primary impetus for the dream remains the wish that represents an instinctual drive, infantile in origin and seeking gratification throughout one's life (Altman, 1969). Ad ditional distinguishing features of the classical model are that defenses (or disguises) are ubiquitous in the formation of dreams, resuking in a manifest-latent content distinction, and that dreams are intrinsically re gressed products (Adow & Brenner, 1964; Blanck & Blanck, 1974), that is, they involve primitive modes of functioning and exclude, by and
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James L. Fosshage (1997) studied this question.
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