Current debates on anti-Semitism in the Muslim world, or as it is often put, 'in Islam' focus on a number of issues: the status of Jews in Islam with regard to both theory and practice; the impact of the Arab-Israeli conflict over Palestine; the adoption and adaptation of anti-Semitic motifs and stereotypes of European origin in nationalist and Islamist discourses; and the politics of memory and commemoration. Here as elsewhere, contextualization is required if we are to understand the meanings and functions of anti-Semitic attitudes and activities among specific audiences. But contextualization must not be used for apologetic purposes.
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Gudrun Krämer (2006) studied this question.
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