In the mid-1990s the village vigilantism known as sungusungu emerged, for the first time, in Tarime District, in northern Tanzania, in response to high levels of cattle theft and related violence—not in the form of independently organised but co-operating village vigilante groups, as it had first manifested itself a decade and a half earlier, in west central Tanzania, among the Sukuma and Nyamwezi peoples, but under state sponsorship. This article describes the organisation and operation of this form of state-sponsored vigilantism as it unfolded in a village of the agro-pastoral Kuria people, and argues that, while it offers a number of significant benefits both to the state and to local people, it nonetheless suffers from some of the same weaknesses that plague the official law enforcement system.
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Michael L. Fleisher (2000) studied this question.
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