This paper first discusses the idea of haybat al-ʿulamāʾ in Muslim mediaeval resources in order to give a brief but critical background for this concept as it evolved in modern Islamic ethics. I then examine six discourses produced by well-known contemporary salafi (Muḥammad ibn Ṣāliḥ al-ʿUthaymīn, Sayyid Saʿīd ʿAbd al-Ghanī, Saʿd al-Burayk) and Islamist religious scholars (Muḥammad al-Ṣaghīr, ʿAlī al-Ṣallābī, Hāni Muḥammed Yūsuf al-Sibāʿī) in Saudi Arabia, Egypt, and Libya. Finally, I will outline the framework of salafi and Islamist perspectives on how the awe of the religious scholar pertains to his authority. I will also consider the question of how the awe of the scholar either rivals or enhances that of the state ( haybat al-dawla ).
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Abdessamad Belhaj (2025) studied this question.
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