The Yanomami of Venezuela and Brazil have become an arena of conflict and aggression in the Amazon in at least three respects: their internal aggression; the aggression among anthropologists and others concerned with them; and the external aggression against the Yanomami from Western society. As such, the Yanomami provide a microcosm of several aspects of the anthropology of conflict and aggression. After some background, a critical analysis is developed of 10 problem areas that call into serious question the scientific status of Yanomami as one of the most violent human societies ever known in anthropology: the Yanomami as “the fierce people”; documentation of their aggression; inflation of their aggression as warfare; neglect of cross-cultural perspective; modern warfare as reversion to tribalization; the negative concept of peace; male sexist bias; the Yanomami as “primitive”; the character of debates; and research priorities and professional ethics. The analysis has more general implications for the epistemology of the study of aggression. Aggr. Behav. 24:97–122, 1998.
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Leslie E. Sponsel (1998) studied this question.
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