The Nordic model is often seen as having succeeded in gaining recognition for care-giving work and as embodying a potentially women friendly state model owing to the availability of publicly provided care for the elderly and pre-school children. This simple story neglects one particular group of women - publicly employed home-helpers and the valorization of their care-giving work. Applying Nancy Fraser’s dual theory of justice gives us a normative and analytical tool with which to analyse this group’s situation in relation to recognition and redistribution. Some advances concerning pay and in the professionalization of the home-helper’s work have taken place. These advances hide less flattering developments, such as a general egalitarianism (on pay) insensitive to gendered valorizations, an androcentric perception of work and work-related accidents formerly at play and a New Public Management inspired elite discourse struggling to reduce the home-helper’s work to simple, manual tasks in a discourse of de-professionalization. Overlapping of struggles about redistribution and recognition show that the positive changes identified are merely superficial, since no basic change of the socio-cultural framework has taken place that provides an impetus for future struggles.
No takes yet. Share an insight, caveat, or question.
Hanne Marlene Dahl (2004) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: