Islamic political philosophy has always been pursued in a setting where great care had to be taken to avoid violating the revelations and traditions accepted by the Islamic community, since these offer guide-lines for the secular conduct of that community, as well as injunctions about the manner in which its religious life should be conducted. Political philosophy is the search for a thorough understanding of the good or the best political regime. Thus, a Muslim political philosopher must temper his conclusions about the character of the good or the best political regime with what the Islamic community holds to be appropriate for Muslims. This statement of what a Muslim political philosopher does immediately gives rise to two questions: (i) Can a Muslim political philosopher ever really engage in philosophy? (2) If he can, is it not at the expense of Islamic precepts?
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Charles E. Butterworth (1972) studied this question.