While scholarly cautions are needed as regards both simplistic dichotomies and the subtle rhetoric that converts ‘civil society’ into a new sacred depository for ‘a wide range of emancipatory aspirations’, 1 frequently pitted against that ‘predatory species’ we call the state, 2 the view from Yaoundé suggests that questions about social classes are likely to be helpful in any analysis of the complex relationship between state and society in contemporary Africa.
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Patrick M. Boyle (1996) studied this question.
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