In modern popular culture the term ‘global’ is synonymous with global connectedness, even ‘globalization’. The Netflix series Sense8 offers an example of this understanding. The story is a fantasy of total global connectivity in the present day, and follows eight people who are scattered around the world, but linked telepathically. The first series was filmed entirely on location in Berlin, Chicago, London, Mexico City, Mumbai, Nairobi, Reykjavik, San Francisco and Seoul. The opening credits contained 108 shots showing the extraordinary cultural diversity of the world in which we live now.1 But as varied, interesting and downright awesome as that sequence is, diversity and connectivity are not modern phenomena alone; nor are many other characteristics widely associated with the global, including empires, long-distance commercial activity, diasporas, migrations and religious missions. The wider temporal relevance of such global topics makes it strange that the study of global history has rarely included the millennium before 1500 despite a wealth of available evidence. There are several reasons for this marginalization. One is the still ubiquitous idea that truly global history only began with European long-distance maritime expeditions in the early modern centuries. Another is the usually unstated but persistently powerful assumption about the essential backwardness of the Middle Ages. Also inhibiting are approaches which regard the medieval world as intrinsically alternative to the modern; or post-colonialist anxieties about linking such an apparently Eurocentric term as ‘Middle Ages’ to anything called ‘global’.2 Our response is to eschew doubt and get on with the task of examining the Global Middle Ages. We argue that however great the methodological, terminological and political difficulties associated with an approach termed the ‘Global Middle Ages’, the plentiful evidence for behaviour and interaction on a global scale in the millennium before 1500 deserves sustained and precise analysis. In a series of thematic chapters we demonstrate that people living in these centuries had global histories.3 We do not propose a single grand narrative which, given the infancy of the field of medieval global history, we believe would be premature. Nor do we provide an exhaustive analysis of all aspects of all world regions over a thousand-year period. Instead we argue for a Global Middle Ages that were neither static nor isolated. They were a period of dynamic change and experiment when no single part of the world achieved hegemonic status. In our approach we pick up on important current impulses within the study of global history, above all connectivity and comparison. But ours is not a study seeking parallels or origins. We have not worked by looking for direct analogies between the Middle Ages and the global history of other periods, which is why you will not find a focus here on familiar global topics such as ‘empire’, ‘trade’, ‘missionaries’ or civilizational including the world, or the Nor are we in the medieval centuries a or Instead we the and of people who in these global focus the of that we a of global including political and many of which have not as such do not the of that global have familiar in global such as and are to our we a to the and of global history, with of the of a global by the of and that is, by ‘globalization’. 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Holmes et al. (2018) studied this question.
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