The restitution and repatriation of ancestral human remains offer opportunities for consultation, healing from post-colonial trauma, and reconnection between communities and their ancestors. Contemporary debates emphasise reparative justice as a means to address the enduring effects of colonial violence. This article examines the experiences of the Isanzu and Nyaturu ethnic groups in Tanzania, showing that the return of ancestral remains may also revive grief and emotional distress among present generations. It argues that restitution fosters meaningful healing only when it is community-led, trauma-informed, and culturally grounded, with respect for indigenous authority, ritual practices, and intergenerational sensitivities. Approaches driven solely by legal or symbolic frameworks risk neglecting local realities. The study highlights how debates over restitution and past injustices continue to shape present experiences and future possibilities, underscoring the need for culturally responsive and inclusive processes.
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Maximilian Felix Chami (2026) studied this question.
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