Many attempts have been made to produce a viable taxonomy for the possible relations between scientific and religious thought. Of these the most widely discussed is that of Ian Barbour, whose categories of conflict, independence, integration and dialogue have provided a structure helpful to many as they enter this field of study. Critics have stressed the need for supplementary models, historians in particular calling for more nuanced analysis. In this paper I suggest that, in many general discussions of "science and religion", a relationship of indifference is neglected. I also suggest that the Orthodox tradition may provide helpful case-studies of circumstances in which a religious indifference to the sciences may arise. Four main reasons for indifference are identified.
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John Hedley Brooke (2018) studied this question.
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