Byzantium's relationship with what we call “the classical tradition” is central to the development of its civilization and has been extensively discussed by Byzantinists for a number of reasons: since the fifteenth-century Renaissance, European interest in Byzantium was spurred by research on classical antiquity, and Byzantine literary culture was generally treated as a warehouse from which to retrieve information on ancient texts. In addition, Byzantine studies as a modern academic discipline was formed around the end of the nineteenth and the beginning of the twentieth century, when the classical tradition was understood as a constituent part of modern Western culture, while ancient Greece and Rome served as political and aesthetic paradigms for the world's industrialized nations.
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Maria Mavroudi (2015) studied this question.
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