Analyzing abortion as a social problem in two national contexts, this paper extends the social constructionist approach to a historical comparative problem. The two abortion problems analyzed, one in the United States, 1840–1880, and the other in Sweden, 1910–1940, shared many significant elements, including medical lobbying, pronatalist and class-specific eugenic concerns, and uncertainty around women's changing social and economic roles. And yet, the effort to curb the number of abortions led to “opposite” policy solutions in these two nations, with the United States criminalizing a previously unregulated practice, and Sweden liberalizing a previously harsh law against abortion. These different policy solutions were grounded in the different understandings of abortion that the respective claimsmaking processes produced, including different perceptions of the women having abortions, why they were having them, and what could feasibly be done about it. I argue here that the different historical legacies of abortion, the ability of the state to adopt and enforce policies, and the larger cultural arena of public problems influenced the abortion problem's specific trajectory in each nation.
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Annulla Linders (1998) studied this question.
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