One of the most frequently voiced criticisms of free will skepticism is that it is unable to adequately deal with criminal behavior and that the responses it would permit as justifi ed are insuffi cient for acceptable social policy. This concern is fueled by two factors. The fi rst is that one of the most prominent justifi cations for punishing criminals, retributivism, is incompatible with free will skepticism. The second concern is that alternative justifi cations that are not ruled out by the skeptical view per se face signifi cant independent moral objections (Pereboom, 2014, p. 153). Yet despite these concerns, I maintain that free will skepticism leaves intact other ways to respond to criminal behavior—in particular incapacitation, rehabilitation, and alteration of relevant social conditions—and that these methods are both morally justifi able and suffi cient for good social policy. The position I defend is similar to Derk Pereboom’s (2001, 2013, 2014), taking as its starting point his quarantine analogy, but it sets out to develop the quarantine model within a broader justifi catory framework drawn from public health ethics. The resulting model—which I call the public healthquarantine model—provides a framework for justifying quarantine and criminal sanctions that is more humane than retributivism and preferable to other non-retributive alternatives. It also provides a broader approach to criminal behavior than Pereboom’s quarantine analogy does on its own.
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Gregg D. Caruso (2016) studied this question.
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