Answers are grounded in this paper and cite their sources.
In his 2004 monograph, Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society, Joel Robbins argues that the Urapmin, a small group of newly converted Chistrians in the Papua New Guinea Highlands, are trapped between two conflicting systems of values, namely the relationality of indigenous culture and the individuality of Christian culture. Yet, Robbins suggests that the Urapmin are troubled not only by conflicting values, but also by the fact that they have embraced a new ideological system without changing the material base of their lives, that is, subsistence agriculture on land owned by kin groups. Drawing on Robbins's work on the Urapmin and my own research on two different Christian denominations in the Western Solomon Islands, I bring a political–economic dimension to discussions of subjectivity, cultural change and ideologies of modernity that have arisen within the anthropology of Christianity.
No takes yet. Share an insight, caveat, or question.
Debra McDougall (2009) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: