The article begins by surveying defences of moral realism and noting the revival of an ontology of ‘moral properties’. Such a position tends either to invite accusations of espousing metaphysically ‘queer’ properties, or to fall back on a weak (e.g. externalist) version of moral realism. Norman attempts to find a way through these difficulties by exploring the idea of ‘moral vision’, suggesting that this is best understood not as the intuiting of special moral properties but as a matter of ‘seeing patterns’ in our lives and experiences. Such an account of moral vision can explain how it can be both cognitive and action‐guiding.
No takes yet. Share an insight, caveat, or question.
Richard Norman (1997) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: