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This article investigates why braiding African Indigenous Education (AIE) and Western education is critical to the preservation of African cultural identity. It first defines AIE and then traces its historical disruption through missionary, colonial, apartheid, and post-independence educational models. Drawing on case studies from Namibia’s educational system, the analysis illustrates the marginalization of Indigenous knowledge alongside efforts to braid it with formal schooling. Together, these cases demonstrate the need for a shift away from privileging Western knowledge as universally applicable and superior toward embracing a broader set of epistemologies, ontologies, and educational values. Incorporating AIE–particularly through experiential learning, Indigenous-language instruction, and the cultivation of culturally competent faculties–can, in turn, foster more effective community participation, critical consciousness, and cultural pride. It also explores the compatibility of modernization and globalization with Indigenous education, as evidenced by youth-led reinterpretations of tradition, and the necessity of such contemporary adaptation to AIE’s survival. This study is significant because it offers pathways for addressing systemic inequities in African education, especially those produced by colonial legacies of stigma and cultural alienation, while remaining applicable to wider global debates about curriculum and pedagogical reform and educational equity. .
Alyna Johnson (2026) studied this question.