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Historical analysis reveals strategic identity bargaining among Kuomintang remnants in Thailand, highlighting how ideological claims were traded for asylum, land, and state patronage.
After the Chinese Civil War, remnants of two Kuomintang armies retreated from Yunnan into Burma and, after two forced evacuations to Taiwan, settled in the mountains of northern Thailand. Most accounts treat these men as objects moved by larger powers, armed by the Central Intelligence Agency, disowned by Taipei, and hired by Bangkok. This paper argues the reverse. Building on Xu Peng’s study of the Kokang borderland, it contends that the remnants pursued their own strategies by controlling one asset that no patron could manufacture for them, a claim about who they were. Anti-communism functioned as that claim, and its value was set by whichever state was buying. Drawing on published scholarship, the memorial museum the community built at Mae Salong, declassified intelligence reporting, a Taiwanese archival thesis, and the remnants’ own statements to the foreign press, the paper traces how the same claim was sold three times. Bangkok paid for it with asylum, land, and citizenship. Taipei paid first with silence and finally with martyrdom, enshrining the soldiers’ spirit tablets in 2023. Beijing now courts the same villages and pays for Chineseness rather than for anti-communism. The paper finds that the remnants were neither loyal instruments nor abandoned victims, but sellers of a claim whose price the buyer always set.
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Zihao Ye (2026) studied this question.
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