Pigs are prominent in the ceremonial and ritual iconography of the Hongshan culture, including jade pig-dragons found in high-status burials, a life-sized pig statue made of unbaked clay, and a mountain that resembles a pig. To attempt to link real pigs with the iconography, the place of actual pigs in the society is examined. Continuity of artifact types from sites 7000-3500 B.C. allows the assumption that pigs were initially important in the subsistence base. I suggest that pig iconography implies pig rituals, and that the pig rituals may have aided in the formation of an elite class. The elite are archaeologically manifested in the elaborate tombs, and their existence can also be inferred by the need for managers in creating the tombs and the artifacts within, as well as in procuring jade and possibly copper.
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Sarah Nelson (1995) studied this question.
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