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Our discipline seems so singular a crossbreed of art and science that it is somewhat surprising that only lately has it seemed imperative to some that philosophy be viewed as literature: surprising and somewhat alarming. Of course so much has been enfranchised as literature in recent times that it would have been inevitable that literary theorists should have turned from the comic strip, the movie magazine, the disposable romance--from science fiction, pornography, and graffiti--to the texts of philosophy, this in virtue of a vastly widened conception of the text which enables us to apply the strategies of hermeneutical interpretation to bus tickets and baggage checks, want ads and weather reports, laundry lists and postage cancellations, savings certificates and address books, medical prescriptions, pastry recipes, olive oil cans and cognac labels--so why not meditations, examinations, and critiques? Admittedly this is not the exalted sense of literature we have in mind in speaking of philosophy as an art, but even if we retain the normative connotations of the term, there is something disturbing in the fact that this particular face of philosophy should have now become visible enough that we should have been enjoined to treat its texts as a particular literary genre. For after all the imperatives which have governed the transformation of philosophy into a profession have stressed our community with the sciences. Were a kind of semiotic egalitarianism to direct us to regard as so many texts the papers which regularly appear in the Physical Review, their literary dimension must seem deeply secondary, as ours has always seemed to us to be: so to treat it suddenly as primary has to be unsettling.
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Arthur C. Danto (1984) studied this question.
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