In this essay, we argue that, following their perception of practices in the natural sciences, the social sciences have reified methodology, making it the chief imperative of social investigation and using it to ground their knowledge claims. We find this to be the case even in the work of social scientists who try to overcome or reject the dominant positivist paradigm. We argue that this obsession with method has led the social sciences to abandon thinking-beyond-the-given in favor of small, specialized studies whose justification is no longer substantive but methodology driven. After a review of the history of the role of method in traditional philosophies of science, the essay turns to the work of recent critics of social science who have become increasingly dissatisfied with modeling the social sciences after the natural ones. We distinguish between a hermeneutic and phenomenological critique of positivism, both of which, we argue, end up reproducing the scientism they reject. We identify this problem in our careful readings of some of the most influential critics of Popperian scientific philosophy. In the final section, we distinguish between contemporary social science, situated in what we term the epistemological paradigm, and our own critical science, stemming from an alternate, ontohistorical tradition in the history of ideas. Here, we begin to lay out what a critical, nonmethodology-driven, reflective and historical science might look like.
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Aronowitz et al. (2000) studied this question.
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