I argue that, although theism in general is consistent, many of the popular forms, specifically those that include the traditional doctrine of hell, are implicitly self-contradictory.After examining three varieties of theism, each of which involves, I contend, a logical impossibility of one kind or another, I conclude that nothing short of an explicit universalism -that is, nothing short of the view that God will eventually reconcile all persons to himself -is consistent with other doctrines essential to Christian theism.
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Thomas B. Talbott (1990) studied this question.