Epistemic trustworthiness is defi ned as a complex character state that supervenes on a relation between fi rst-and second-order beliefs, including beliefs about others as epistemic agents.In contexts shaped by unjust power relations, its second-order components create a mutually supporting link between a defi ciency in epistemic character and unjust epistemic exclusion on the basis of group membership.In this way, a defi ciency in the virtue of epistemic trustworthiness plays into social/epistemic interactions that perpetuate social injustice.Overcoming that defi ciency and, along with it, normalized practices of epistemic exclusion, requires developing a self-critical perspective on the partial, socially-located character of one's perspective and the consequent epistemic value of inclusiveness.
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Nancy Daukas (2006) studied this question.
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