Recent critics have argued that the concept of deliberation guiding much democratic theory is an overly rationalized one that undervalues the role of emotion in political communication. In this essay, I probe the puzzles of political judgment that come into view once we consider emotion a morally appropriate element of democratic communication. I argue that Aristotle’s understanding of reason, emotion, and rhetoric directs our attention to “emotion talk” and offers resources for illuminating the worldly effects of beliefs about emotion in a context of inequality. Reflecting on the effects of how we listen to emotion talk can provoke consideration of the citizen ethos we desire.
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Susan Bickford (2011) studied this question.
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