Plummer (1995 Plummer, K. 1995. Telling sexual stories: Power, change and social worlds, London: Routledge. [Crossref] , [Google Scholar]) has identified a number of new sexual stories that characterize erotic life in late modern societies. He notes a number of such scripts emerging and flourishing between 1970 and 1990, speculating that sadomasochistic stories might be in the ascendant at the turn of century. However, Langdridge and Butt (2004 Langdridge, D. and Butt, T. W. 2004. A hermeneutic phenomenological investigation of the construction of sadomasochistic identities. Sexualities, 7(1): 31–53. [CROSSREF][Crossref] , [Google Scholar]) find little evidence of the emergence of a coherent sadomasochistic identity. They contend that the transgressive nature of the sexual in sadomasochism makes it difficult for participants in such practices to achieve legitimate “sexual citizenship” (Weeks, 1998 Weeks, J. 1998. The sexual citizen. Theory, Culture & Society, 15(3–4): 35–52. [CSA][Crossref], [Web of Science ®] , [Google Scholar]). In this article, we note the emergence of an alternative construction of sadomasochistic practices; one that emphasises the erotic exchange of power. This illustrates both personal and social moments in the construction of erotic life.
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Langdridge et al. (2005) studied this question.
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