MoraL LuCk in ThoMas hardy's FiCTion T homas hardy is notorious for persecuting his characters merci- lessly with coincidences and untimely chance and luck.i suggest that this idiosyncrasy is his exploration of the problem of "moral luck" to confront the reader with such fundamental ethical questions as how to make moral judgments and attribute moral responsibility.Making moral judgments is an essential part in our life, and our moral thoughts and beliefs invariably find expression mainly in the form of judgments.When we make moral judgments we are applying moral concepts to ourselves and others to make sense of our lives, to provide a common ground for interpersonal moral communication and to enable our moral growth.Making such judgments is also an exercise of moral confidence: whether we are consistent about our moral belief, whether we are confident enough to voice our attitudes, and whether we are courageous enough to be responsible for our judgment.This practice has been so internalized into our psychology that it becomes almost part of us-a demonstration of our existence as moral beings.yet such confidence can meet serious setbacks, especially when we find that an agent cannot be totally responsible for the result of her action.For example, how should we judge agamemnon's decision to sacrifice his daughter so that the Greek fleet can set out for war?Can we accept seth's self-justification for cutting her daughter's throat with a handsaw or should we condemn her violent motherly love in Toni Morrison's Beloved ?Would anna karenina's decision to elope with Vronsky have been justifiable if it had resulted in their living a happy life together?These difficult situations directly challenge our moral concepts and beliefs and force us to admit our moral uncertainty and self-conceit: do we really believe in what we declare?are those values
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Omami et al. (2014) studied this question.
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