In the present essay, I explore the historical roots of “rhythm” in biblical Hebrew and classical Greek. In both cases, the concept of rhythm arises from an account of material form. In Hebrew, rhythm (ketsev) speaks in the first instance to the limits, cut, or shape of a given object, while in Greek the idea of ruthmós as form also intersects with deeper philosophical considerations. I conclude by connecting these complementary ideas of rhythm to Emmanuel Levinas’s fragmentary aesthetics, pointing to an understanding of rhythm as both form and dispossession.
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Vincent Barletta (2026) studied this question.
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