Plaintext This monograph establishes a unified thermodynamic and topological field theory of socio-behavioral suppression, demonstrating that moral prohibition operates not as an assimilative or destructive force against human drive, but as an ideal, non-permeable boundary condition within open non-equilibrium systems. Drawing upon Foucault’s critique of the repressive hypothesis, Prigogine’s dissipative structure theory, and dynamic phase space topology, we analyze the structural duality of Victorian London—where hyper-puritanical public discourse directly produced the dense underground sexual economy of Holywell Street, systemic child exploitation, and the ritualized flagellation subcultures globally designated as the "English Vice" (vice anglais).We formalize libido as a conserved entropic flow vector field within bounded socio-cultural manifolds. When upper-layer normative governance applies hard deterministic cutoffs (Φ_moral -> ∞) without spatial release valves, total internal system pressure triggers non-linear bifurcations. This forces the drive density to undergo an irreversible phase transition, condensing into highly specialized topological singularities (fetishism) within subterranean black-market spaces.Finally, we establish the Universal Prohibition Paradox, demonstrating isomorphic operational dynamics across historical Volstead-era alcohol bans and contemporary algorithmic over-alignment (RLHF censorship in Large Language Models). We prove that hyper-puritanical algorithmic governance inevitably generates epistemic distortion, darknet jailbreak economies, and structural model degradation. We conclude by advocating for a return to Biological Realism and Human-in-Command (HIC) architecture, incorporating explicit thermodynamic dissipation channels to ensure systemic stability. ■ 概要(日本語要旨) Plaintext 本論考は、社会的・行動的抑圧のメカニズムを、非平衡開放系における構造論的熱力学および位相空間(トポロジー)の観点から定式化する試みである。フーコーの「抑圧仮説」批判、プリゴジンの散逸構造論、および相空間の位相的変容理論を統合し、ヴィクトリア朝ロンドンにおける極端な表面性愛抑圧(過剰な検閲、ピアノの脚の覆い)が、いかにしてホリウェル・ストリートの地下ポルノグラフィ市場、小児買春スキャンダル、そして欧州全域で「英国病(vice anglais)」と称された儀礼的鞭打ち・サドマゾヒズムの流行を不可避的に創発させたかを明示する。人間が生得的に有する生物学的リビドーは、保存法則に従うエントロピー流束ベクトル場としてモデル化される。上位の道徳的統制(ガバナンス)が減圧弁(安全弁)を設けることなく硬質な決定論的遮断(Φ_moral -> ∞)
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Yoko Hasebe (2026) studied this question.
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