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During the last decade there has been a growing interest in the history and culture of the Eastern Sami, but information on this subject is insufficient. In this article the author starts from the quite problematical question about the use of the term Eastern Sámi, and presents further data about the main historical milestones for the Eastern Sami from olden times up to the end of the 20th century. Among other things, the author considers changes which happened in the structure of Eastern Sami social life, the cultural and linguistic environment and its influence on the Eastern Sami culture and languages, influence of the state borders and state policies, and the relationship between the Sami and the Orthodox Church. Based on this historical background, the author elucidates the issue of Eastern Sami identity and their sense of affinity. Is there still a future for their culture, language and identity? The author, who grew up on Sami land in Russia, has for more than a decade been studying the Eastern Sami culture, folklore and religion. In this presentation, the inner point of view, native Sami terms and place‐names are especially emphasized.
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Jelena Sergejeva (2000) studied this question.
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