This article examines the beard as a narrative and cultural device in the Auchinleck Guy of Warwick (c. 1330–40), and argues that facial hair serves as a portable sign of identity whose meaning is never intrinsic but always produced relationally, shifting according to the wearer’s body, social estate, spiritual condition, and cultural context. Rather than treating the beard as a decorative detail, the romance employs it to address the romance’s central concerns of maturity and its absence, dynastic authority and its collapse, and penitential transformation. The article first offers a selective overview of the beard’s cultural range across medieval literature and history in order to establish the interpretive field within which Guy of Warwick’s own deployments can be most fully understood. It then traces the beard’s structural function across the romance’s bipartite narrative, arguing that the contrast between Guy’s beardless secular youth and his bearded penitential pilgrimage constitutes one of the most sustained and sophisticated uses of facial hair as a moral and spiritual marker in Middle English romance.
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Ulaş Özgün (2026) studied this question.
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